Showing posts with label Brain. Show all posts
Showing posts with label Brain. Show all posts

Saturday, 24 September 2016

The Commonality Of Biosemiosis And Sociosemiosis

Halliday & Matthiessen (1999: 607):
… it is the fact that language and the perceptual systems share a common “realisation” in neural networks and neural processes that enables language to function as a dynamic open system, one that persists in time by constantly being modified through ongoing exchanges with its environment.

Friday, 23 September 2016

The Brain As “Realising” The System Of Language

Halliday & Matthiessen (1999: 607):
At the same time, the neural networks can be thought of as “realising” the system of language, in the sense that it is in the brain that language materialises as a process of the bio-physical world. In this perspective, the relationship between language and the brain is itself a semiotic one, analogous to that between the content plane and the expression plane within language itself …

Thursday, 22 September 2016

The Brain As Bio–Semiotic System

Halliday & Matthiessen (1999: 607):
The neural events that constitute the various interface systems are themselves in the broadest sense semiotic: terms such as “communication”, “exchange of information”, that are used to characterise the activities of the brain are less abstract variants of the concept of “semiotic systems & processes”.

Wednesday, 21 September 2016

Bio–Semiotic Systems That Interface With The Expression Plane Of Language

Halliday & Matthiessen (1999: 607):
These are the physiological systems and processes of the production and reception of speech: motor systems of articulation … and receptor systems of auditory perception … When language comes to be written, analogous systems come into play for the production and reception of visual expressions.

Tuesday, 20 September 2016

Bio–Semiotic Systems That Interface With The Content Plane Of Language

Halliday & Matthiessen (1999: 606-7):
These are the systems of human perception, tactile, auditory, visual, and so on. They are themselves semiotic, in that what the organism “sees” is what is construed by the brain into meaning; this then becomes the “input” to the semantic system and is transformed into higher–order meaning of the linguistic kind.